A man belonging to the Te'qoedî went hunting on Unuk (Djû'nAx)
river, and came to a bear's den. While he was examining it the male
bear threw him inside. Then the bear's wife dug a hole in the ground and
concealed him there. When the male bear came in he said, "Where is that
man that I threw in here?" "I haven't seen anyone. You haven't thrown
anybody in here." "I did. I threw a man in here." The male bear became
angry at her denials and left her, upon which the man married this bear
and had children by her, although he had a family at home.
Meanwhile the man's four brothers looked for him continually, keeping
away from their wives so as to find him, but in vain. They could see
his tracks in the snow, but they could not discover where they led to.
They suspected the truth, because other hunters had also been captured
there by animals, and the shamans told them that this had happened to
him. As soon as they left the town with their dogs, however, the
she-bear could feel it and made them pass by.
But the youngest boy had not searched. Finally he started off too,
and the bear felt that he was coming, but she found that she could not
make him turn aside and said to her husband, "Well! we are caught." The
dogs scented him, and, when he looked out, there was his own dog
barking. He called to it by its name, Man-for-the-mountains (Câ'yîs!-xwa).
Then his brother knew what was the matter and came to the mouth of the
den with his spears, determined to bring back his brother alive or dead.
When the man saw his youngest brother outside he said, "Stand right
there. Don't do any harm. I am here. Although I am with this wild
animal, I am living well. Don't worry about me any more."
When he was first taken into this den it looked like a den and
nothing more, but that night he thought that he was in a fine house with
people all about eating supper, and his wife looked to him like a human
being.
In May, when the bears were about to leave their dens, his wife said,
"Now you can go to your village. Take good care of your little ones.
Don't go near your wife. Don't look toward her even." So he went to the
place where his brothers were living and said, "Tell my wife not to come
near me for a while. She must have pity on me. Ask her to stay away."
Then he began to go off hunting. He had luck from his bear wife, and
killing seals was nothing to him. One day, while he was out, he saw some
bear cubs coming toward him and presently found that they were his
little ones. Then he gave them all the seals he had killed. He fed them
every day. When his younger brother went hunting with him and the cubs came running
toward the canoe, he would say, "Don't be frightened. Those are your
children" (meaning" your brother's children").
By and by his human wife came to him. She was angry with him and
said, "Why do your children starve on my hands? What are you doing
feeding cubs instead of my little ones?" After that, though he did not
dare to say a word to his wife, he began feeding her children. He
thought, "I wonder what will happen to me now for feeding the little
ones."
Presently he went hunting again and again took some seals to his
cubs. As he was going toward them he noticed that they did not act the
same as usual. They lay flat on the ground with their ears erect. Then
he landed, but, when he got near them, they killed him. It is on account
of this story that the Te'qoedî claim the grizzly bear.
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